For it were better to suffer everything, rather than divide the Church of God
BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner in which he writes to him:
HE wrote also an epistle preciso the brethren sopra Egypt on Repentance
“Dionysius to his brother Novatus, greeting. If, as thou https://yebocasino.io/it/bonus-senza-deposito sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, sicuro me it seems greater. For sopra the one case per man suffers martyrdom for the sake of his own soul; mediante the other case sopra behalf of the entire Church. And now if thou canst persuade or induce the brethren puro ad esempio sicuro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst eleggere well, maintaining peace durante the Lord.”
Per this he sets forth what seemed proper esatto him sopra regard puro those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, sicuro his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and sicuro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren in Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states mediante this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of
Palestine, sicuro meet them at the synod sopra Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” In accessit puro this there is extant also per un other diaconal epistle of Dionysius, sent esatto those sopra Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held esatto the opinion of anche persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as verso benefit mediante various ways sicuro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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